.—The doxology of this verse seems suggested by the very use of “glory” in the previous verse. Indeed, you were concerned, but you had no opportunity to show it. Amen. 20. It covers anything and everything that we need. May we ever be mindful of this truth and be grateful to Him! Amen. Whether we supply here the word “is” or “be” matters not. Romans 11:36; Romans 16:27; Galatians 1:5; Ephesians 3:21; 2 Timothy 4:18; Hebrews 13:21; 2 Peter 3:18. The very thought arouses him to praise and he immediately prays that everlasting glory be given to ‘our God and Father’, Who as a true Father knows what we need before we ask Him (Matthew 6:8), and will surely supply all our need as we seek first His Kingly Rule and His righteousness (Matthew 6:33). Amen, affixed in the close, doth signify how his heart did give, and rejoiced to give, all blessedness to our Father in Christ, as rejoicing that he is so blessed a God. The appropriating positive terms, mine, thine, ours, have a great sweetness in them, and breathe abundance of affection. “Our God and Father”: A call for united praise. By making a purposeful decision to be content, a believer can trust God to provide our true needs, and not be consumed with materialism or anxiety. The salutation is very brief, as compared, for example, with the corresponding passage in the Colossian Epistle (Philippians 4:10-15), naming none, either of those saluted or those joining with St. Paul in the salutation. Philippians 4:12-14 New International Version Update 12 I know what it is to be in need, and I know what it is to have plenty. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). AMP To our God and Father be the glory forever Amen (so be it). The glory (η δοχα hē doxa). Our eternal home is a gift from God, but it is only through faith in the spilt blood of Jesus that we have a full assurance of our heavenly inheritance. . God and our Father — Translate, “Unto our God and Father.”. How can I learn to not be anxious about anything? “The doxology flows out of the joy of the whole epistle” (Bengel). . As the lips shut themselves, the heart surveys again the facts and the grounds of praise, and adds-So be it. Amen.’ The joy which has been expressed throughout the letter now bursts out in this final declaration of praise. Paul had learned how to be content (Philippians 4:10-20) Marg Marg Mowczko is an Australian theologian and writer. Now unto God and our Father, - see the notes at Romans 16:27. 'Tis the word for ever and ever that sets all hell a roaring, and it is the same word that fills heaven with joy and rejoicing. Ten years had passed since Paul first preached the gospel in Philippi and then had left. As I was preparing for this lesson, I read these comments by Steve Zeisler’s on Philippians 4:10-23: “The imprisoned apostle had been sent a gift of money, and he was thoughtfully writing a thank-you note in return. To our God and Father. ". As to the analysis of the expression, see on Ephesians 3:21. Philippians 4 – Peace and Joy in All Circumstances A. For the meaning of the last intensive phrase, and generally of the whole verse, see under Ephesians 3:21. Nevertheless ultimately God is the provider of His people"s needs. is the glory,’ etc., and hence it is His to bestow on those who have done here what is well-pleasing in His sight. τῶν αἰών.] I am not saying this because I am in need, for I We cannot read this pericope ( Philippians 4:10-20) thoughtfully without appreciating the apostle Paul"s sensitivity to his Philippian readers. In Philippians 4:22, he will add that all the saints with Paul, meaning all the Christian believers Paul was working with in Rome, send greetings to the Philippians. 18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. we seem to have evidence of an inclusion which binds the whole letter into one unit. Philippians 4:20 Context 17 Not because I desire a gift: but I desire fruit that may abound to your account. Amen. Unlike today's perception of saints as a … This includes prayers and encouragement (Philippians 4:1–9) and a focus on God's provision (Philippians 4:10–20), followed by a πατρί] through Christ, in virtue of our υἱοθεσία, Romans 8:15; Galatians 4:5. Our heavenly citizenship does not depend on our qualities, but on His work. The omission in the latter case may perhaps be accounted for by the words above (Philippians 2:20-21), in which, with the single exception of Timotheus, St. Paul declares dissatisfaction with those near him, because “all seek their own, and not the things which are Jesus Christ’s. Philippians 4:21-23 contain the salutation and blessing. 20Now to our God and Father This may be taken as a general thanksgiving, by which he closes the epistle; or it may be viewed as bearing more particularly upon the last clause in reference to the liberality shewn to Paul. One of the blessings of preaching regularly to the same group of people is the joy of seeing folk journeying in discipleship. Amen. Это славословие Павла является прямым указанием на великую истину о том, что Бог восполняет все нужды святых. He wanted them to understand his genuine gratitude for their gifts on the one hand and his contentment with whatever God sent his way on the other. And in the word our is implied, that God is the Father of every believer, the weakest as well as the strongest; we are all the children of God, through faith in Christ Jesus: and it points out our duty also, that as there is one God and Father of all, so all believers should be of one heart and of one mind among themselves. 18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. The optative εἴη may be supplied to δόξα, which has the article specifying it as the glory which especially and characteristically is God's. (259) For in respect of the assistance which the Philippians had afforded him, it became him to reckon himself indebted to them for it in such a manner as to acknowledge, that this aid had been afforded to them by the mercy of God. Let the child realize its relation to the Father who feeds it, clothes it, and keeps it in life, who enlightens and guides it, pardons and purifies it, strengthens and upholds it, and all this in Christ Jesus, and it cannot but in its glowing consciousness cry out—“Now to God and our Father be the glory for ever.” The Amen is a fitting conclusion. Note, 2. В более широком смысле, это хвала Богу за Его верность. The smoke of their torment ascendeth up for ever and ever; They shall be punished with everlasting destruction from the presence of the Lord. What is the meaning of Philippians 4:6? This form of. The ascription of praise is the language of spiritual instinct, which cannot be repressed. This God so magnificent is actually our Father (Matthew 6:9). for ever and ever. We may give these people the impression that we do not appreciate their gift, or we may lead them to conclude that we are greedy. on Galatians 1:5. ἡ δόξα] sc. Philippians 4:20. It was common for Paul to address such an ascription of praise to God, at the close of his epistles. τῷ δὲ θεῷ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. May we ever be mindful of this truth and be grateful to Him! Instructions to specific saints. Philippians 4:20. When applied to sinners, and what they suffer from God as the desert, the due desert, of their sins, then it is a word of the saddest weight, Revelation 14:11. The pronoun goes with both nouns, and ‘the glory’ is that which essentially belongs to God. 20 Now unto God and our Father be glory for ever and ever. ASV Now unto our God and Father be the glory for ever and ever. The reason he can rejoice in such distressing circumstances is that he has discovered the secret of rejoicing in all circumstances. We must give glory to God as a Father. Chapter 4 speaks of Christ's strength in times of suffering. Paul has learned this skill through his many trials and ministry experiences. As Luther used to say, "The comfort of the gospel lay in pronouns possessive, when we can say with believing Thomas, My Lord and my God; with blessed Paul, Who loved me, and gave himself for me.". be glory — rather as the Greek, “be the glory.” Not to us, but to Him be “the glory” alike of your gift, and of His gracious recompense to you. Amen . Philippians 4:20 KJ21 Now unto God and our Father be glory for ever and ever. Now to our God and Father be the glory forever and ever. This is the secret of the apostle Paul, and it is the secret of every victorious Christian. 2 Thessalonians 1:9. Philippians 4:20 × Parallel Verses New American Standard Bible Now to our God and Father be the glory forever and ever. CHAPTER 4 Live in Concord. [Note: William J. Dalton, "The Integrity of Philippians," Biblica60:1 (1979):101.]. Not to us, but to Him be "the glory" alike of your gift, and of His gracious recompense to you. (20) Now unto God and our Father . the doctrine of the Jehovah"s Witnesses)” (Jackson p. 90). Amen. Indeed, you have been concerned, but you had This is a more exact rendering of the original. Glory, that is, the manifestation of all his glorious excellences and perfections. Ибо то, что подали ему филиппийцы, он должен отнести на их счет, и признать, что помощь ему дана по милосердию Божию. Doxologia fluit ex gaudio totius epistolae, Now unto God and our Father be glory for ever and ever, Ellicott's Commentary for English Readers. be glory—rather as the Greek, "be the glory." We should look upon God, under all our weakness and fears, not as an enemy, but as a … Philippians 4:17-20 Can You Claim This Promise? Pierce and Doddridge. see the excellent note in Grimm-Thayer ad loc. Philippians 4:14-20 New International Version Update 14 Yet it was good of you to share in my troubles. So it is! Amen. A father may be poor, and unable to help his most beloved children; God, your Father, is infinite in his riches of his grace and glory, and out of his abundance we have all received, and grace for grace. Philippians 4:10-20 - NIV: I rejoiced greatly in the Lord that at last you renewed your concern for me. We must give glory to God as a Father. Galatians 1:5; 1 Timothy 1:17; 2 Timothy 4:18; Hebrews 13:21; 1 Peter 4:11; 1 Peter 5:11, and frequently in Rev. Philippians 4:20. Thus in Philippians 1:5 Paul is "thankful for your partnership (koinonia) in the gospel"; and in Philippians 4:15 he records that "no church entered into partnership in giving and receiving except you only." ". Sure and unquestionable! As Paul says, ‘To Him be glory for ever and ever, (because of His generosity and because of what it reveals Him to be). Amen”. Commentary on Philippians 4:20-23 (Read Philippians 4:20-23) The apostle ends with praises to God. Now unto our God and Father be the glory. Now unto God and our Father be glory for ever and ever. Now unto God and our Father,.... To God, who is our Father in Christ. be glory for ever and ever, Amen; for all the grace he gives now, and for all the glory and happiness expected hereafter; for the supply of every want both temporal and spiritual; seeing every good gift comes from him, and is to be ascribed to his free grace and favour, and not to any deserts of men: and particularly he may mean for what they had sent him, and he had received from them. The apostle had praised them for their κοινωνία εἰς τὸ εὐαγγέλιον already, and he bids them give another practical manifestation of it-, ‘Now to our God and Father be the glory for ever and ever. we seem to have evidence of an inclusion which binds the whole letter into one unit. ᾿αμήν—“Now to God and our Father be glory for ever and ever. Song of Solomon, and He often uses His people as His channels of blessing. Now unto God and our Father - God is our Father in Christ Jesus; and such pity as a father hath for his children, such has the Lord for them that fear him; as a father is concerned for the support and life of his children, so is God concerned for you. Doxologia fluit ex gaudio totius epistolae (Beng.). Now unto our God and Father be the glory. This partnership is reiterated in another parallel: in Philippians 1:7 the Philippians are sharers (sugkoinonous) of grace with Paul; in Philippians 4:13 they are sharers (sugkoinonesantes) with him in his trouble. be glory for ever and ever, Amen; for all the grace he gives now, and for all the glory and happiness expected hereafter; for the supply of every want both temporal and spiritual; seeing every good gift comes from him, and is to be ascribed to his free grace and favour, and not to any deserts of men: and particularly he may mean for what they had sent him, and he had received from them. The omission in the latter case may perhaps be accounted for by the words above (Philippians 2:20-21), in which, with the single exception of Timotheus, St. Paul declares dissatisfaction with those near him, because “all seek their own, and not the things which are Jesus Christ’s. "I rejoice greatly in the Lord that at last you have renewed your concern for me. The last phrase—“to the ages of the ages”-is an imitation of the Hebrew superlative לְעוֹלָם עוֹלָמִים(Galatians 1:5; 1 Timothy 1:17; 2 Timothy 4:18), and means a very long and indefinite period-the image taken from the cycles or calendars of time, to represent an immeasurable eternity. Богу же. Read Introduction to Philippians “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ.” This verse is a contrast to those whose “end is destruction” (v. 19). Philippians 4:20. What does Philippians chapter 4 mean? For comment on "Amen," see my Commentary on Hebrews 13:25. It might therefore be well to make the verse a direct statement: ‘To our God . His it is; to Him let it be ascribed. In our day we tend to go to one of these extremes or the other in dealing with those who give us gifts. 4:20-23 The apostle ends with praises to God. To almost all which in the forecited places (as here), ever and ever is added, connoting absolute eternity, and joining past, present, and future ages together. Paul"s return to these ideas in the epilogue ties the book together and gives it unity. Philippians 4:20 King James Version (KJV) with a word-for-word translation and meaning from the original Greek Scriptures, its context and search popularity level. On the phrase . Now unto our God and Father be the glory for ever and ever. Philippians 4:10-20 Importance of Opportunity Philippians 4:10-20 Paul Thanks the Philippians for Their Contribution R. Finlayson Philippians 4:10-20 Paul's Gratitude J. Lyth Christ saith, my Father, John 20:17, as being his only Son by eternal generation; and he allows believers to say our Father, as being his children by adoption. He does not make any promises that will be broken, and the super-abundance of His generosity covers all-things. Now unto our God and Father be the glory. . The salutation is very brief, as compared, for example, with the corresponding passage in the Colossian Epistle (Philippians 4:10-15), naming none, either of those saluted or those joining with St. Paul in the salutation. Philippians 4:21 Salute every saint in Christ Jesus. The brethren which are with me greet you. Ver. Indeed, you were concerned, but you lacked opportunity…(18) I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus the things you sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God. ῾ο θεὸς καὶ ὁ πατήρ forms one distinctive and complete title, followed sometimes by a genitive, as here and in Galatians 1:4. Chapter 4 Exhortations to several Christian duties, as stedfastness, unanimity, joy, etc. It might therefore be well to τῷ δὲ θεῷ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Be glory - not to us, but to Him be 'the glory' (Greek: implying His exclusive title to the glory) alike of your gift and of His gracious recompense to you. . Philippians 4:20. The word Father implies spiritual generation, that we are begotten by him, and like unto him; it implies vehemency of affection, no bowels comparable unto a father's; it implies designed benefit by correction, that he exercises in unto profit. εἴη, the befitting glory. How many of the thank-you notes sent by you after Christmas turned out like the letter to the Philippians? The doxology flows from the joy that pervades the whole epistle. This short, beautiful doxology, so characteristic of Paul's letters, is concluded with the solemn "Amen." 20.Now unto God—The thought is too big and glorious for a mere statement, and the apostle’s full soul bursts out into doxology. Therefore, my beloved and longed-for brethren, my joy and Note here, 1. The conception of the superabundant salvation, which Paul has just promised from God, forces from his heart a doxology. God is glorified in the aspect or character of Father, and “our Father,” implying that those whose wants are supplied by Him, are His children. Learn, That God is a Father in a more peculiar and special manner to all that are interested in his Son Jesus Christ. The abundant supply of our generous God is overflowing with gracious-mercy and bubbling over with loving-kindness. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Philippians 4:10–20 describes how Christians can overcome worry and worldly desires, regardless of their circumstances. . Thus in, [Note: William J. Dalton, "The Integrity of. a 2 I urge Euodia and I urge Syntyche * to come to a mutual understanding in the Lord. This is a more exact rendering of the original. Today’s reading recaps several major themes of Philippians. So we learn the perfect consistency of that joy in Christ with the full enjoyment of all other sources of joy, and especially of the joy that arises from Christian love and friendship. Amen. So let it be!” (Muller p. 153). by Theodore Epp Philippians 4:18 Grow in the Gloom by Mrs. Charles E. Cowman Philippians 4:18 Praise Through Sacrifice by Dr. Warren Wiersbe Philippians 4… To God, even our Father, the kind and liberal supplier of every want to every child, be eternal glory ascribed. “Be the glory for ever and ever”: The Christian is the person who is content to allow God to be in the spotlight-forever. 4:20-23 The apostle ends with praises to God. Philippians 4:23 “The grace of the Lord Jesus Christ be with your spirit” “This reference to the spirit certainly is perplexing to those religious materialists who contend that man"s spirit is merely his breath (cf. See Philippians 4:10,18 (printed below) I greatly rejoice in the Lord that now at last you have revived your concern for me. Sometimes the signs are small, sometimes significant, but on occasion there is the very real need to encourage people to stand their ground, to keep going when the going gets tough, to keep … Continue reading "Commentary on Philippians 4:4-7" Philippians 4:10-20 Hesitation Destructive J. Denton. King James Version Now unto God and our Father be glory for ever and ever. And this indeed hath been their practice, which should be ours, Romans 1:25 9:5 11:33,36 16:25,27 Eph 3:21 1 Timothy 1:17 1 Peter 4:11 5:11 2 Peter 3:18 Jude 1:25 Revelation 1:6, &c. It intimates, their hearts being full with the glory of God, their pens and months were enlarged accordingly, exciting others to the like doxologies. To God and our Father be glory for ever and ever. The Christian understands that only God deserves everlasting praise and adoration. Amen. At both beginning and end we have the same idea expressed in different ways: the long-standing partnership of the Philippians with Paul: "from the first day until now" ( Philippians 1:5), and "in the beginning of the gospel" ( Philippians 4:15). The endearing title given to Almighty God, God our Father; the word Father is a title of great honour; the word our is a word of singular comfort. On εἰς τοὺς αἰῶνας τῶν αἰώνων, see note, Ephesians 3:21. comp. William Dalton identified four elements common in both the prologue ( Philippians 1:3-26) and the epilogue ( Philippians 4:10-20). The pronoun goes with both nouns, and ‘the glory’ is that which essentially belongs to God. salute you, chiefly they of Cesar’s household. Возможно, это общее благодарение, коим Павел завершает свое послание, Или же оно относится к предыдущему предложению, к оказанной апостолу щедрости. 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That is, the saddest and sweetest word in all circumstances a the pronoun goes with both nouns, that! A direct statement: ‘ to our God and Father be the glory for ever ever... Nevertheless ultimately God is the provider of His gracious recompense to you we supply the! The Bible genitive, as stedfastness, unanimity, joy, and he often His., beautiful doxology, so characteristic of Paul 's letters, is, manifestation... Forever Amen ( so be it ), who is our Father, - the. Reading recaps several major themes of Philippians, '' Biblica60:1 ( 1979 ):101 ].
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